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Yet, with the conquests of Alexander the Great (333-323 BC) and the subsequent establishment of Hellenistic kingdoms (above all, the Seleucid Empire and Ptolemaic Kingdom), Koine Greek became the dominant language in politics, culture and commerce in the Near East.
Even Mark, whose Greek is heavily influenced by his Semitic substratum, seems to presuppose a non-Hebrew audience. Mark 7:3-4, see also Mark 7), and he translates Aramaic phrases into Greek (Mark : boanerges; Mark : talitha kum; Mark : ephphatha; Mark : abba; Mark : Golgotha; Mark , see also Aramaic of Jesus and Sayings of Jesus on the cross).
On December 25, Christians around the world will gather to celebrate Jesus’ birth.
Joyful carols, special liturgies, brightly wrapped gifts, festive foods—these all characterize the feast today, at least in the northern hemisphere. How did December 25 come to be associated with Jesus’ birthday?
The Bible offers few clues: Celebrations of Jesus’ Nativity are not mentioned in the Gospels or Acts; the date is not given, not even the time of year.
The biblical reference to shepherds tending their flocks at night when they hear the news of Jesus’ birth (Luke 2:8) might suggest the spring lambing season; in the cold month of December, on the other hand, sheep might well have been corralled. 165–264) goes so far as to mock Roman celebrations of birth anniversaries, dismissing them as “pagan” practices—a strong indication that Jesus’ birth was not marked with similar festivities at that place and time.
It reveals the meaning of life and the responsibility of human beings to their Creator.